For the Dayak, ngayau is customary. Rituals are performed in particular. It can not be any person mengayau. There is a binding rule to be followed. Headhunting is actually very heavy penalty for the winner. Mengayau means to seek the enemy, find the enemy's head. According to Dayak Iban language, meaning kayau enemy. By DR. Fridolin Ukur in the book "Challenge Answer Dayak", mengayau mean looking, cut off a human head.
According to Alfred Russel Wallage in "The Malay Archipelago, 1896, head hunting is" a custom originating in the petty wars of village with village and tribe with tribe. "
In the tradition of the Dayaks and Delang Lamandau in Central Kalimantan, mengayau of the word "kayau" or "Kayo", which means search. Mengayau mean looking head; ngayau are people looking for the head. "There ngayau", meaning that there are people looking for head (cut off).
Mengayau is a ritual laden with oral tradition. Understanding can only be understood in the living trust, the oral tradition itself. Traditional headhunting itself is something of mystery, rich in meaning supernatural power.
"It's rare writings about mengayau. In fact there is no one specific book that talks about hunting, "said University alumnus FISIP Tanjungpura this.
Anoi Tumbang Agreement (Central Kalimantan) in 1894 which helped stop the headhunting tradition not many written sources. The meeting was initiated by the Dutch government.
The first and largest meeting in the history of the Dayaks was followed almost all heads of tribes, warlords, traditional elders from all subsuku Dayak in Kalimantan. They vowed to no longer mengayau each other.
Mengayau Indigenous Dayak community had done for thousands of years ago. This can be viewed in the story of community boil Nek Baruang Hill or saga
Lawe 'wealth in society.
While in public the Constitution Danum, mengayau habits that already existed at the time of KoLimoi (second time), when people Danum Constitution still is in the "sky". But a more straightforward story about the habits of this mengayau contained in the legend Tahtum (third time) in the history of the Constitution Danum community life.
There was a negative view mengayau. But not so in fact if you know in depth about headhunting. Eliminating the lives of people for whatever reason can not be justified, of course. People who do not understand the traditional view that traditional headhunting negative.
This view was developed out of the Dayak community, especially to Western countries due to the publication of the authors, researchers of the indigenous Dayak who do not understand the full headhunting.
Negative views that the Dayak savage, cannibal, was not true. And that is denied other Western researchers. According to researchers like H.P.A. Bakker in his book "Het Rijk Sanggau" (Kingdom of Sanggau, 1884); MC Shadde (1910) Niewenhuis (1894) and J.J.K. Enthoven (1903). Only the Dayak Jangkang (Sanggau) differ from other tribes in Sanggau.
"They were head-hunters who are very fanatical and also cannibals. For them the head is not enough. They also carry all the weight (if possible), take all the meat, put in bamboo or eaten directly. Especially on the cheek, heart and brain are the preferred food, although only a war can eat it. Therefore this tribe feared and avoided by other tribes. The last years of this sort of thing does not happen again, "wrote Bakker.
Dayak people is not a cannibal, not cold-blooded killer. Headhunting is sporty, has certain rules, should not be any killing people. "The proof, after the Western researchers had met directly with the Dayak, Dayak people turned out they were honest, like to accept and appreciate guest, meek, and so forth.
Mengayau should not be in any place. There must be notice and place specified. If people mengayau in any place, then he is considered not a good head-hunters. The departing mengayau this is all men, young and old. So not surprisingly, the researchers argue, that around the 1900's population of children and women more. Why? Because many young and old men die mengayau or dikayau
In the tradition of the Dayaks and Delang Lamandau in Central Kalimantan, mengayau of the word "kayau" or "Kayo", which means search. Mengayau mean looking head; ngayau are people looking for the head. "There ngayau", meaning that there are people looking for head (cut off).
Mengayau is a ritual laden with oral tradition. Understanding can only be understood in the living trust, the oral tradition itself. Traditional headhunting itself is something of mystery, rich in meaning supernatural power.
"It's rare writings about mengayau. In fact there is no one specific book that talks about hunting, "said University alumnus FISIP Tanjungpura this.
Anoi Tumbang Agreement (Central Kalimantan) in 1894 which helped stop the headhunting tradition not many written sources. The meeting was initiated by the Dutch government.
The first and largest meeting in the history of the Dayaks was followed almost all heads of tribes, warlords, traditional elders from all subsuku Dayak in Kalimantan. They vowed to no longer mengayau each other.
Mengayau Indigenous Dayak community had done for thousands of years ago. This can be viewed in the story of community boil Nek Baruang Hill or saga
Lawe 'wealth in society.
While in public the Constitution Danum, mengayau habits that already existed at the time of KoLimoi (second time), when people Danum Constitution still is in the "sky". But a more straightforward story about the habits of this mengayau contained in the legend Tahtum (third time) in the history of the Constitution Danum community life.
There was a negative view mengayau. But not so in fact if you know in depth about headhunting. Eliminating the lives of people for whatever reason can not be justified, of course. People who do not understand the traditional view that traditional headhunting negative.
This view was developed out of the Dayak community, especially to Western countries due to the publication of the authors, researchers of the indigenous Dayak who do not understand the full headhunting.
Negative views that the Dayak savage, cannibal, was not true. And that is denied other Western researchers. According to researchers like H.P.A. Bakker in his book "Het Rijk Sanggau" (Kingdom of Sanggau, 1884); MC Shadde (1910) Niewenhuis (1894) and J.J.K. Enthoven (1903). Only the Dayak Jangkang (Sanggau) differ from other tribes in Sanggau.
"They were head-hunters who are very fanatical and also cannibals. For them the head is not enough. They also carry all the weight (if possible), take all the meat, put in bamboo or eaten directly. Especially on the cheek, heart and brain are the preferred food, although only a war can eat it. Therefore this tribe feared and avoided by other tribes. The last years of this sort of thing does not happen again, "wrote Bakker.
Dayak people is not a cannibal, not cold-blooded killer. Headhunting is sporty, has certain rules, should not be any killing people. "The proof, after the Western researchers had met directly with the Dayak, Dayak people turned out they were honest, like to accept and appreciate guest, meek, and so forth.
Mengayau should not be in any place. There must be notice and place specified. If people mengayau in any place, then he is considered not a good head-hunters. The departing mengayau this is all men, young and old. So not surprisingly, the researchers argue, that around the 1900's population of children and women more. Why? Because many young and old men die mengayau or dikayau
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